Results for 'Francis Cardinal Arinze'

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  1. The Church and Interreligious Dialogue.Francis Cardinal Arinze - 2001 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 4 (1).
     
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  2.  20
    Christians and Buddhists: Together in Hope.Francis A. Arinze - 1999 - Buddhist-Christian Studies 19 (1):199-200.
    In lieu of an abstract, here is a brief excerpt of the content:Christians and Buddhists: Together in HopeCardinal Francis ArinzeDear Buddhist Friends,1. On the occasion of Vesakh, which celebrates important events in the life of Buddha, I wish to express to you, in my capacity as president of the Pontifical Council for Interreligious Dialogue, the best wishes of Catholics throughout the world.2. I am happy to say that ongoing dialogue between Buddhists and Christians is distinguished by efforts to meet (...)
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  3. 5. Catholic Faith and the Secular Academy.O. M. I. Francis Cardinal George - 2001 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 4 (4).
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  4.  15
    Human Dignity and Reproductive Technology.Patrick Guinan, Francis Cardinal George, Jean Bethke Elshtain, John M. Haas, Steven Bozza, Daniel P. Toma, Patrick Lee, William E. May, Richard M. Doerflinger & Gerard V. Bradley (eds.) - 2003 - Upa.
    The March 2002 symposium Human Dignity and Reproductive Technology brought together philosophers, theologians, scientists, lawyers, and scholars from across the United States. The essays of this book are the contributions of the symposium's participants.
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  5.  11
    Bioethics: A Culture War.: Nicholas C. Lund-Molfese, Michael Kelly, Francis Cardinal George, Jean Bethke Elshtain, Patrick Lee, Peter Kreeft, Charles E. Rice & Gerard V. Bradley (eds.) - 2004 - Upa.
    The purpose of this valuable book is to consider recent cultural trends in bioethics from a Catholic perspective. Bioethics is intended for a lay audience interested in understanding bioethical issues from a Catholic perspective.
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  6.  38
    Catholicism Engaging Other Faiths: Vatican Ii and its Impact.Michael Amaladoss S. J., Roberto Catalano, Francis X. Clooney S. J., Archbishop Michael L. Fitzgerald, Richard Girardin, Roger Haight S. J., Sallie B. King, Vladimir Latinovic, Leo D. Lefebure, Archbishop Felix Machado, Gerard Mannion, Alexander E. Massad, Sandra Mazzolini, Dawn M. Nothwehr O. S. F., John T. Pawlikowski O. S. M., Peter C. Phan, Jonathan Ray, William Skudlarek O. S. B., Cardinal Jean-Louis Tauran, Jason Welle O. F. M. & Taraneh R. Wilkinson (eds.) - 2018 - Springer Verlag.
    This book assesses how Vatican II opened up the Catholic Church to encounter, dialogue, and engagement with other world religions. Opening with a contribution from the President of the Pontifical Council for Interreligious Dialogue, Cardinal Jean-Louis Tauran, it next explores the impact, relevance, and promise of the Declaration Nostra Aetate before turning to consider how Vatican II in general has influenced interfaith dialogue and the intellectual and comparative study of world religions in the postconciliar decades, as well as the (...)
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  7.  41
    Cardinal Manning and the Dilke Divorce Case.Francis Bywater - 1992 - The Chesterton Review 18 (4):539-553.
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  8.  35
    Cardinal Manning as Others Saw Him.Francis Bywater - 1992 - The Chesterton Review 18 (4):594-601.
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  9.  22
    Tenth Award of the Cardinal Spellman-Aquinas Medal to James D. Collins.Francis X. Meehan - 1965 - Proceedings and Addresses of the American Philosophical Association 39:11.
  10.  44
    Archbishop Hinsley and Cardinal Manning.Francis Bywater - 1993 - The Chesterton Review 19 (4):579-579.
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  11.  28
    Chapter V. Contrast of Two Cardinals—The “Apologia”.Francis William Newman - 2009 - The Works of Francis William Newman on Religion 7:95-100.
    Popular election from the Dynasty.—Jehoahaz and Jehoiakim.—Defeat of Necho at Carchemish.—Jeremiah’s Political Prophecies.—Babylonian invasions.—Firstdeportation of Jews to Babylon.—Rebellion of Zedekiah.—Destruction of Jerusalem.—Gedaliah the Babylonian Satrap.—Prophecies against Egypt.—Later School of Prophecy.—Function of the Jewish Nation.
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  12.  15
    Zen/Ch'an-Catholic Dialogue Explores the Path to Spiritual Maturation.Francis V. Tiso - 2008 - Buddhist-Christian Studies 28:145-148.
    In lieu of an abstract, here is a brief excerpt of the content:Zen/Ch’an-Catholic Dialogue Explores the Path to Spiritual MaturationFrancis V. TisoThe second in a four year series of dialogues between Catholics and Buddhists on the West Coast was held at Mercy Center, Burlingame, California, on the topic “Abiding in Christ; Taking Refuge in the Buddha: Then What?” The January 28–February 2, 2008, meeting was cochaired by Rev. Heng Sure of the Institute for World Religions, Berkeley, California, and John C. (...)
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  13.  48
    The Absolute and Ordained Power of God in Sixteenth- and Seventeenth-Century Theology.Francis Oakley - 1998 - Journal of the History of Ideas 59 (3):437-461.
    In lieu of an abstract, here is a brief excerpt of the content:The Absolute and Ordained Power of God in Sixteenth- and Seventeenth-Century TheologyFrancis Oakley[W]e must cautiously abandon [that more specious opinion of the Platonist and Stoick]... in this, that it... blasphemously invades the cardinal Prerogative of Divinity, Omnipotence, by denying him a reserved power, of infringing, or altering any one of those Laws which [He] Himself ordained, and enacted, and chaining up his armes in the adamantine fetters of (...)
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  14.  16
    Word and Silence in Buddhist and Christian Traditions.Donald W. Mitchell - 1999 - Buddhist-Christian Studies 19 (1):187-190.
    In lieu of an abstract, here is a brief excerpt of the content:Word and Silence in Buddhist and Christian TraditionsDonald MitchellThe following official statement was written by Buddhist and Christian participants at the end of a very successful encounter at the Asirvanam Benedictine Monastery near Bangalore, India, from July 8 to13, 1998. The conference was organized by the Vatican’s Pontifical Council for Interreligious Dialogue (PCID) and was attended by its president, Cardinal Francis Arinze, along with the PCID (...)
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  15.  11
    Buddhists and Christians: Praying for Peace in the World.Michael L. Fitzgerald - 2003 - Buddhist-Christian Studies 23 (1):147-148.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 147-148 [Access article in PDF] Buddhists and Christians: Praying for Peace in the World Archbishop Michael L. Fitzgerald Pontifical Council for Interreligious Dialogue Dear Buddhist Friends:As the new president of the Pontifical Council for Interreligious Dialogue, the office of His Holiness the Pope for relations with people of different religious traditions, I wish to greet you and send this congratulatory message on the occasion of (...)
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  16.  5
    Address to Participants in the Conference "Yes to Life".Pope Francis - 2020 - Perspectives in Biology and Medicine 63 (3):502-505.
    Your Eminences,Dear Brother Bishops and Priests,Dear Brothers and Sisters,Good morning and welcome. I greet Cardinal Farrell and I thank him for his words of introduction. My greeting also goes to all taking part in this international Conference, “Yes to Life! Taking Care of the Precious Gift of Life in its Frailty,” organized by the Dicastery for Laity, Family and Life, and by the Foundation Il Cuore in una Goccia, one of the groups that work daily in our world to (...)
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  17.  12
    The Life and Work of Blessed Robert Francis Cardinal Bellarmine, S.J. (1542-1621). [REVIEW]Gerald Walsh - 1928 - Thought: Fordham University Quarterly 3 (1):130-136.
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  18.  9
    Cardinal Newman And Pope Francis: Catholic Schools As Key To An Educated Laity.Peter M. J. Stravinskas - 2016 - Newman Studies Journal 13 (2):53-68.
    When people hear the name of Cardinal Newman, one of the first associations they make is to his Idea of a University. However, it is rarely known that his first love was Catholic education at the elementary and secondary levels, so that the Oratory School he founded has been described as the “apple of his eye.” Interestingly, Pope Francis is the first pontiff in modern history, at least, to have taught high school and who has reflected extensively on (...)
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  19.  10
    Cardinal Newman and Pope Francis.Peter M. J. Stravinskas - 2016 - Newman Studies Journal 13 (2):53-68.
    When people hear the name of Cardinal Newman, one of the first associations they make is to his Idea of a University. However, it is rarely known that his first love was Catholic education at the elementary and secondary levels, so that the Oratory School he founded has been described as the “apple of his eye.” Interestingly, Pope Francis is the first pontiff in modern history, at least, to have taught high school (chemistry and Latin) and who has (...)
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  20.  8
    A Godly Humanism: Clarifying the Hope That Lies Within. By Francis Cardinal George, OMI. Pp. xvi, 210, Washington DC, The Catholic University of America Press, 2015, $19.95. [REVIEW]Luke Penkett - 2017 - Heythrop Journal 58 (5):824-825.
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  21.  51
    "Commentary on Being and Essence," by Cajetan [Thomas de Vio Cardinal Cajetan]; trans, with introd. by Lottie H. Kendzierski and Francis C. Wade, S.J. [REVIEW]George P. Klubertanz - 1966 - Modern Schoolman 43 (3):302-302.
  22.  6
    The Synod on Synodality in Light of Pope Francis's Theology of Mission.Keith Lemna - 2023 - Nova et Vetera 21 (2):509-539.
    In lieu of an abstract, here is a brief excerpt of the content:The Synod on Synodality in Light of Pope Francis's Theology of MissionKeith LemnaThe Church's Synod on Synodality is a troubling prospect for many because the concept of "synodality" at its basis seems characterized by protean vagueness. The synod appears to be easy interpretive prey for those who wish to transform Christian life and practice in accordance with the norms of contemporary society and the ethos of modern democracy (...)
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  23. 'The joy of the Gospel': Reading Pope Francis's Evangelii Gaudium with St Augustine.Joseph Lam - 2018 - The Australasian Catholic Record 95 (3):304.
    Lam, Joseph The election of Cardinal Jorge Bergoglio on the evening of 13 March 2013 stunned as many Vatican observers as had the resignation from the Chair of St Peter announced by Pope Benedict XVI during the ordinary consistory of cardinals at the Vatican on 11 February that year. While the Vaticanisti expected a younger pope, the seventy-six year old Archbishop of Buenos Aires emerged from the conclave as the 266th pope and successor of the ageing German pope. However, (...)
     
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  24. No borders and no limits': Pope Francis on crossing frontiers and encountering Christ through the 'other.Peter Mudge - 2018 - The Australasian Catholic Record 95 (3):339.
    Mudge, Peter In one of his most significant addresses before he was elected pope, the then Cardinal Jorge Mario Bergoglio stated in his 'Pastoral Letter for the Year of Faith': 'Among the most striking experiences of the last decades is finding doors closed'. This seminal letter fuses many of the themes that have appeared in Pope Francis's later writings and addresses, following his election as the 266th pope, on 13 March 2013.
     
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  25.  13
    Innova dies nostros, sicut a principio : Novelty and Nostalgia in Thomas of Celano's First and Second Lives of St. Francis.Barbara Newman - 2023 - Franciscan Studies 81 (1):169-193.
    In lieu of an abstract, here is a brief excerpt of the content:Innova dies nostros, sicut a principio:Novelty and Nostalgia in Thomas of Celano's First and Second Lives of St. FrancisBarbara Newman (bio)IntroductionIn his sixth-century compendium of hagiography, Gregory of Tours argued that one should always speak of the vita patrum or vita sanctorum in the singular. According to Pliny, he noted, grammarians did not believe the noun vita had a plural. More to the point, although "there is a diversity (...)
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  26.  19
    Picking Up the Pieces of a Shattered Culture: Abandoning Sartre for Aquinas.R. E. Houser - 2024 - Nova et Vetera 22 (1):135-158.
    In lieu of an abstract, here is a brief excerpt of the content:Picking Up the Pieces of a Shattered Culture:Abandoning Sartre for AquinasR. E. HouserI expect to die in my bed, my successor will die in prison, and his successor will die a martyr in the public square. Then his successor will pick up the shards of a ruined society and slowly help rebuild civilization, as the Church has done so often in human history.—Francis Cardinal George (2010)Here I (...)
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  27. The Australasian catholic record: Responding and adapting: A first effort.Austin Cooper - 2018 - The Australasian Catholic Record 95 (3):330.
    Cooper, Austin More than a century ago The Australasian Catholic Record entered the Australasian scene, serving the church and over time quietly but substantially meeting changing circumstances. The journal was first established in 1895 by the then Archbishop of Sydney, Patrick Francis Cardinal Moran. With a typical Moran flourish it announced that this 'tiny barque' now departs the shore with the task of confronting the enemies of the church, 'Irreligion, Immorality and Anarchy'. The manifesto was something of a (...)
     
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  28. The Call for New Theological Reflection on the Sacramental Character of Marriage and the Thought of St. Thomas.Lawrence J. Welch - 2023 - Nova et Vetera 21 (3):845-887.
    In lieu of an abstract, here is a brief excerpt of the content:The Call for New Theological Reflection on the Sacramental Character of Marriage and the Thought of St. ThomasLawrence J. WelchTheologians across the theological spectrum have called attention to the urgent need for a new reflection on the theological and sacramental character of marriage. Peter Hünermann, known for his strong criticism of magisterial teachings on marriage, and the late Cardinal Carlo Caffarra, known for his equally strong defense of (...)
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  29. 'Our Posthuman Future': Biotechnology as a Threat to Human Nature.Francis Fukuyama - 2002 - fsgbooks.
    In a sense, all technology is biotechnology: machines interacting with human organisms. Technology is designed to overcome the frailties and limitations of human beings in a state of nature -- to make us faster, stronger, longer-lived, smarter, happier. And all technology raises questions about its real contribution to human welfare: are our lives really better for the existence of the automobile, television, nuclear power? These questions are ethical and political, as well as medical; and they even reach to the philosophical (...)
     
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  30.  18
    Fashioning the "Order of Saint Clare." A Rule illuminated by Neri da Rimini: Princeton University Library MS 83 in context.Frances Andrews & Louise Bourdua - 2023 - Franciscan Studies 81 (1):75-114.
    In lieu of an abstract, here is a brief excerpt of the content:Fashioning the "Order of Saint Clare." A Rule illuminated by Neri da Rimini:Princeton University Library MS 83 in contextFrances Andrews (bio) and Louise Bourdua (bio)KeywordsRule of Urban IV, Clare of Assisi, Urbanist Clare nuns, Manuscript illumination, Neri da RiminiIntroduction1This interdisciplinary essay is an investigation of an illuminated, early 14th-century copy of the rule of the "Order of Saint Clare" issued by Pope Urban IV in 1263, now in Princeton. (...)
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  31.  32
    Plato and Parmenides.Francis MacDonald Cornford - 1940 - Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  32. Descriptive Metaphysics, Natural Language Metaphysics, Sapir-Whorf, and All That Stuff: Evidence from the Mass-Count Distinction.Francis Jeffry Pelletier - 2011 - The Baltic International Yearbook of Cognition, Logic and Communication 6:7.
    Strawson described ‘descriptive metaphysics’, Bach described ‘natural language metaphysics’, Sapir and Whorf describe, well, Sapir-Whorfianism. And there are other views concerning the relation between correct semantic analysis of linguistic phenomena and the “reality” that is supposed to be thereby described. I think some considerations from the analyses of the mass-count distinction can shed some light on that very dark topic.
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  33. Roger Bacon essays.A. G. Little - 1914 - Oxford,: Clarendon press.
    On Roger Bacon's life and works, by A. G. Little.--Der einfluss des Robert Grosseteste auf die wissenschaftliche richtung des Roger Bacon, von Ludwig Baur.--La place de Roger Bacon parmi les philosophes du XIIIe siècle, par François Picavet.--Roger Bacon and the Latin vulgate, by Francis Aidan, cardinal Gasquet.--Roger Bacon and philology, by S. A. Hirsch.--The place of Roger Bacon in the history of mathematics, by David Eugene Smith.--Roger Bacon und seine verdienste um die optik, von Eilhard Wiedemann.--Roger Bacons lehre (...)
     
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  34.  79
    Natural law, laws of nature, natural rights: continuity and discontinuity in the history of ideas.Francis Oakley - 2005 - New York: Continuum.
    Metaphysical schemata and intellectual traditions -- Laws of nature : the scientific concept -- Natural law : disputed moments of transition -- Natural rights : origins and grounding.
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  35.  6
    The science of congregation studies and psychographic segmentation: O come all ye thinking types?Leslie J. Francis, Susan H. Jones & Ursula McKenna - 2021 - HTS Theological Studies 77 (4):1-10.
    Previous research employing Jungian psychological type theory has both demonstrated that Church of England inherited congregations have problems engaging thinking types and suggested that fresh expressions of church have failed to address that problem. Three previous studies, however, have reported higher proportions of thinking types attending cathedral carol services. The present study was designed to check that finding on a larger sample. The Francis Psychological Type Scales were completed by 941 participants at the afternoon Carol Services held in Liverpool (...)
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  36.  9
    Papado do Papa Francisco: renovação pastoral, não mudança doutrinária.Michael G. Lawler, Todd A. Sazlman & José Martins dos Santos Neto - forthcoming - Horizonte:646-646.
    Following the publication of Pope Francis’ Apostolic Exhortation Amoris Laetitia, four aged Cardinals wrote to him asking him to clarify positions in the Exhortation they charged were causing confusion to the faithful. They even suggested he had changed some Catholic doctrines. This essay answers their questions, arguing that Francis has not changed any Catholic doctrine but has changed, in the sense that he has renewed, Catholic pastoral practice. It also argues that, while not changing any Catholic doctrines, he (...)
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  37.  8
    Catholicism Embracing Its Religious Others.Gerard Mannion - 2018 - In Michael Amaladoss S. J., Roberto Catalano, Francis X. Clooney S. J., Archbishop Michael L. Fitzgerald, Richard Girardin, Roger Haight S. J., Sallie B. King, Vladimir Latinovic, Leo D. Lefebure, Archbishop Felix Machado, Gerard Mannion, Alexander E. Massad, Sandra Mazzolini, Dawn M. Nothwehr O. S. F., John T. Pawlikowski O. S. M., Peter C. Phan, Jonathan Ray, William Skudlarek O. S. B., Cardinal Jean-Louis Tauran, Jason Welle O. F. M. & Taraneh R. Wilkinson (eds.), Catholicism Engaging Other Faiths: Vatican Ii and its Impact. Springer Verlag. pp. 3-14.
    The Ecclesiological Investigations International Research Network organized a major international conference at Georgetown University, Washington National Cathedral and Marymount University, in 2015, to commemorate the 50th anniversary of the conclusion of the Second Vatican Council. The council, one of the most important events in the history of the Roman Catholic Church, initiated a process of renewal, transition, and openness that affected not only Catholics, but all Christians, adherents of other religions, and the secular world. The Washington conference received worldwide media (...)
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  38.  9
    The Interrelation of the Categories "Quality" and "Property".L. F. Rybko - 1988 - Russian Studies in Philosophy 26 (4):48-56.
    In recent years interest in studies of the interrelation of the categories of quality and property has risen in the Soviet philosophical literature. Indeed, this cardinal problem requires further study. The concepts of "quality" and "property" are so close to each other in content in a number of meanings that they are sometimes used as synonyms.1 For further theoretical inquiry it is necessary to define the philosophical meaning of these categories accurately, since otherwise, as Francis Bacon wrote, they (...)
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  39.  3
    Who visits cathedrals? The science of cathedral studies and psychographic segmentation.Leslie J. Francis & Simon Mansfield - 2022 - HTS Theological Studies 78 (4):1–11.
    This study applied psychographic segmentation theory to explore the psychological type profile of 1082 visitors to four cathedrals (three in England and one in Wales) and to set this profile alongside the published national normative data. Data provided by the Francis Psychological Type Scales demonstrated that among cathedral visitors there were more introverts (60%), sensing types (72%) and judging types (80%), with a balance between thinking types (49%) and feeling types (51%). Comparisons with the population norms demonstrated that extraverts (...)
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  40.  15
    Vita spirituale e riflessione filosofico-teologica: Bonaventura e il paradigma francescano e antoniano della riedificazione mediante le virtù.Andrea Di Maio - 2008 - Revista Portuguesa de Filosofia 64 (1):73-103.
    Ponto de partida do artigo é a consideração de que o problema da relação entre Filosofia e Espiritualidade, ainda que problemático, é filosoficamente pensável e pode ser historicamente reconstruído. Com efeito, o artigo mostra de que modo o problema foi objecto de uma sistematização paradoxal, ainda que coerente e exemplar, por parte de S. Boaventura, cuja reflexão, tematizando a espiritualidade minorítica, radica em S. Francisco de Assis, ainda que também através da mediação de Santo António de Lisboa. Segundo S. Boaventura, (...)
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  41.  30
    The" Lesser Sisters" in Jacques de Vitry's 1216 Letter.Catherine M. Mooney - 2011 - Franciscan Studies 69:1-29.
    In lieu of an abstract, here is a brief excerpt of the content:Many scholars have contended that Clare of Assisi’s original intention upon leaving her family home to take up religious life sometime around 1211 was to lead a life essentially like that of the mendicant friars.1 She and the women who soon joined her would be not only poor and penitential, but also itinerant and apostolic. Like the friars their life would be marked by both insertion into the world (...)
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  42.  31
    Justice and sport.Francis W. Keenan - 1975 - Journal of the Philosophy of Sport 2 (1):111-123.
  43.  79
    Potentiality in the Abortion Discussion.Francis C. Wade - 1975 - Review of Metaphysics 29 (2):239 - 255.
    Engelhardt is correct in thinking that potentiality implies continuity. The central purpose of the Aristotelian notion of potency is to explain continuity, both in becoming and in generation-corruption. If one denies continuity in change, he will have little use for potentiality, at least little use for the Aristotelian types. And there are types that should not be conflated: one to account for continuity in becoming and generation, another to account for continuity of a being going from not acting to acting. (...)
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  44.  21
    The Empirical Bases of Moral Scepticism.Francis Snare - 1984 - American Philosophical Quarterly 21 (3):215 - 225.
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  45.  30
    An Ethical Life: A Practical Guide to Ethical Reasoning by Richard Kyte.Christine Fletcher - 2017 - Journal of the Society of Christian Ethics 37 (2):191-192.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:An Ethical Life: A Practical Guide to Ethical Reasoning by Richard KyteChristine FletcherAn Ethical Life: A Practical Guide to Ethical Reasoning Richard Kyte WINONA, NM: ANSELM ACADEMIC, 2012. 254 PP. $25.95Richard Kyte's introductory guide to ethics is designed to meet three concerns about current ethics textbooks: they tend to decrease students' confidence in their ability to think, they inculcate a distrust of deliberative processes, and they create an (...)
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  46.  10
    Inspiration and Institution in John of Rupescissa's Liber Ostensor XI.Graziana S. Ciola - 2022 - Franciscan Studies 80 (1):7-29.
    In lieu of an abstract, here is a brief excerpt of the content:Inspiration and Institution in John of Rupescissa's Liber Ostensor XI1Graziana S. CiolaIntroductionThe present study proposes a philosophical analysis of John of Rupescissa's Liber Ostensor [=LO], Treatise XI. John of Rupescissa (OFM, 1310 ca. – 1366)2 is a particularly interesting, eclectic and somewhat extraordinary [End Page 7] author writing around the second third of the 14th century in the wake of the Spiritual Franciscan movement in the South of France.3 (...)
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  47.  20
    Complexity and evolution, by Max Pettersson, The major transitions in evolution, by John Maynard Smith and E�rs Szathm�ry, The origins of life from the birth of life to the origin of language, by John Maynard Smith and E�rs Szathm�ry.Francis Heylighen - 2000 - Complexity 6 (1):53-57.
  48.  28
    Walter Chatton Vs. Aureoli and Ockham Regarding the Universal Concept.Francis E. Kelley - 1981 - Franciscan Studies 41 (1):222-249.
  49.  38
    Mystical orientation and psychological health : a study among university students in Turkey.Leslie J. Francis, U. Ok & Mandy Robbins - 2017 - Mental Health, Religion and Culture.
    This study examines the association between mystical experience, as captured by the Francis-Louden Mystical Orientation Scale, and psychological health, as captured by the Eysenckian three dimensional model of personality, among 329 students attending a state university in Turkey. The data reported no significant association between mystical orientation and psychoticism scores, and a small but significant positive association between mystical orientation and neuroticism scores, after controlling for sex differences. This finding suggests that there may be a small inverse association between (...)
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  50. Montaigne and the notion of prudence.Francis Goyet - 2005 - In Ullrich Langer (ed.), The Cambridge Companion to Montaigne. New York: Cambridge University Press.
     
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